rently with regret: "And I thought he was really an anarchist. Everyone keeps on saying: 'Anarchist, anarchist.' and I believe it . . ."
The man was a large, rich manufacturer, with a great belly, and a face the colour of raw meat—why did he want Tolstoi to be an anarchist? One of the "profound mysteries" of the Russian soul!
When Leo Nicolayevitch wished to please, he could do so more easily than a clever and beautiful woman. Imagine a company of people of all kinds sitting in his room: the Grand Duke Nicolay Mikhailovitch, the house-painter Hya, a socialdemocrat from Yalta, the stundist Patzuk, a musician, a German, the manager of the estates of Countess Kleinmichel, the poet Bulgakov, and all look at him with the same enamoured eyes. He explains to them the teaching of Lao-Tse, and he seems to me an extraordinary man-orchestra, possessing the faculty of playing several instruments at the same time, a brass trumpet, a drum, harmonium, and flute. I used to look at him just as the others did. And now I long to see him once more—and I shall never see him again.
Journalists have come asserting that a telegram has been received in Rome "denying the rumour of Tolstoi's death." They bustled and chattered, redundantly expressing their sympathy with Russia. The Russian newspapers leave no room for doubt.
To lie to him, even out of pity, was impossible; even when he was seriously ill, one could not pity him. It would be banal to pity a man like him.
56