This means, look for it where he who enlightens the world resides. The sun sinks down and leaves us in utter darkness, the shades of night steal over us, and Mara, the evil one, buries our bodies in the grave. Sunset is nevertheless no extinction, and where we imagine we see extinction, there is boundless light and inexhaustible life."14
"I understand," said the savaka, "that the story of the Western Paradise is not literally true."15
"Thy description of paradise," the Buddha continued, "is beautiful; yet it is insufficient and does little justice to the glory of the pure land. The worldly can speak of it in a worldly way only; they use worldly similes and worldly words. But the pure land in which the pure live is more beautiful than thou canst say or imagine.16
"However, the repetition of the name Amitābha Buddha is meritorious only if thou speak it with such a devout attitude of mind as will cleanse thy heart and attune thy will to do works of righteousness. He only can reach the happy land whose soul is filled with the infinite light of truth. He only can live and breathe in the spiritual atmosphere of the Western Paradise who has attained enlightenment.17
"Verily I say unto thee, the Tathāgata lives in the pure land of eternal bliss even now while he is still in the body; and the Tathagata preaches the law of religion unto thee and unto the whole world, so that thou and thy brethren may attain the same peace and the same happiness."18
Said the disciple: "Teach me, O Lord, the meditations to which I must devote myself in order to let my mind enter into the paradise of the pure land."19
Buddha said: "There are five meditations.20
"The first meditation is the meditation of love in which thou must so adjust thy heart that thou longest for the weal and welfare of all beings, including the happiness of thine enemies.21
