"The capital is the state a man has reached, the gain is heaven; the loss of his capital means that a man will be born in a lower state, as a denizen of hell or as an animal. These are the courses that are open to the sinner.8
"He who brings back his capital, is like unto one who is born again as a man. Those who through the exercise of various virtues become pious householders will be born again as men, for all beings will reap the fruit of their actions. But he who increases his capital is like unto one who practises eminent virtues. The virtuous, excellent man attains in heaven to the glorious state of the gods."9
LXIV.
THE MAN BORN BLIND.
There was a man born blind, and he said: "I do not believe in the world of light and appearance. There are no colors, bright or sombre. There is no sun, no moon, no stars. No one has witnessed these things."1
His friends remonstrated with him, but he clung to his opinion: "What you say that you see," he objected, "are illusions. If colors existed I should be able to touch them. They have no substance and are not real. Everything real has weight, but I feel no weight where you see colors."2
In those days there was a physician who was called to see the blind man. He mixed four simples, and when he applied them to the cataract of the blind man the gray film melted, and his eyes acquired the faculty of sight.3
The Tathāgata is the physician, the cataract is the illusion of the thought "I am," and the four simples are the four noble truths.4
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