fitting for thee to go to work than to beg. I plough and sow, and having ploughed and sown, I eat. If thou didst likewise, thou, too, wouldst have something to eat."2
The Tathāgata answered him. and said: "O Brahman, I, too, plough and sow, and having ploughed and sown, I eat."3
"Dost thou profess to be a husbandman?" replied the Brahman. "Where, then, are thy bullocks? Where is the seed and the plough?"4
The Blessed One said: "Faith is the seed I sow: good works are the rain that fertilizes it; wisdom and modesty are the plough; my mind is the guiding-rein; I lay hold of the handle of the law 5 earnestness is the goad I use, and exertion is my draught-ox. This ploughing is ploughed to destroy the weeds of illusion. The harvest it yields is the immortal fruit of Nirvana, and thus all sorrow ends."5
Then the Brahman poured rice-milk into a golden bowl and offered it to the Blessed One, saying: "Let the Teacher of mankind partake of the rice-milk, for the venerable Gotama ploughs a ploughing that bears the fruit of immortality."6
LXXV.
THE OUTCAST.
When Bhagavat dwelt at Sāvatthi in the Jetavana, he went out with his alms-bowl to beg for food and approached the house of a Brahman priest while the fire of an offering was blazing upon the altar. And the priest said: "Stay there, O shaveling; stay there, O wretched samana; thou art an outcast."1
The Blessed One replied: "Who is an outcast?2
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