and went to the sick-room to administer unto the sores of the patient with his own hand, saying to his disciples:1
"The Tathāgata has come into the world to befriend the poor, to succor the unprotected, to nourish those in bodily affliction, both the followers of the Dharma and unbelievers, to give sight to the blind and enlighten the minds of the deluded, to stand up for the rights of orphans as well as the aged, and in so doing to set an example to others. This is the consummation of his work, and thus he attains the great goal of life as the rivers that lose themselves in the ocean."2
The World-honored One administered unto the sick bhikkhu daily so long as he stayed in that place. And the governor of the city came to the Buddha to do him reverence, and having heard of the service which the Lord did in the vihāra asked the Blessed One about the previous existence of the sick monk, and the Buddha said:3
"In days gone by there was a wicked king who used to extort from his subjects all he could get; and he ordered one of his officers to lay the lash on a man of eminence. The officer little thinking of the pain he inflicted upon others, obeyed; but when the victim of the king's wrath begged for mercy, he felt compassion and laid the whip lightly upon him. Now the king was reborn as Devadatta, who was abandoned by all his followers, because they were no longer willing to stand his severity and he died miserable and foil of penitence. The officer is the sick bhikkhu, who having often given offence to his brethren in the vihāra was left without assistance in his distress. The eminent man, however, who was unjustly beaten and begged for mercy was the Bodhisatta; he has been reborn as the Tathāgata. It is now the Jot of the Tathāgata to help the wretched officer as he had mercy on him."4
And the World-honored One repeated these lines: "He who inflicts pain on the gentle, or falsely accuses the in-
