rogue elephant seized the monkeys with his trunk, threw them upon the ground, gored them with his tusk and trampled them to mincemeat under his feet.11
When the Master had ended this teaching, he declared the truths, and identified the births, saying: "At that time the mischievous monkeys were the wicked relatives of the good man, the rogue elephant was the one who will punish them, but the virtuous noble elephant was the Tathāgata himself in a former incarnation."12
After this discourse one of the brethren rose and asked leave to propose a question and when permission was granted he said: "I have heard the doctrine that wrong should be met with wrong and the evil doer should be checked by being made to suffer, for if this were not done evil would increase and good would disappear. What shall we do?"13
Said the Blessed One: "Nay, I will tell you: Ye who have left the world and have adopted this glorious faith of putting aside selfishness, ye shall not do evil for evil nor return hate for hate. Nor do ye think that ye can destroy wrong by retaliating evil for evil and thus increasing wrong. Leave the wicked to their fate and their evil deeds will sooner or later in one way or another bring on their own punishment." And the Tathāgata repeated these stanzas:14
"Who harmeth him that doth no harm
And striketh him that striketh not,
Shall gravest punishment incur
The which his wickedness begot,15
"Some of the greatest ills in life
Either a loathsome dread disease,
Or dread old age, or loss of mind,
Or wretched pain without surcease,16
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