disciple of Buddha and prevailed upon him to allow the Bhikkhus to wear lay robes.— 89, 90, 91.
Jo´tikkha, p., name of a householder, son of Subhadda.—119.
Kālā´ma, p. and skt., (see Alāra).
Ka´nthaka, prince Siddhattha's horse.—25.
Kapilava´tthu, p., Kapilava´stu, skt., the capital of the Sakyas, the birthplace of Buddha.—7, 13, 77, 82, 86, 87.
Ka´rma, anglicised form of skt. stem-form ka´rman (nom. s. karma), the p. of which is ka´mmam. Action, work, the law of action, retribution, results of deeds previously done and the destiny resulting therefrom. Eitel defines karma as "that moral kernel [of any being] which alone survives death and continues in transmigration." Karma is a well-defined and scientifically" exact term. Professor Huxley says, "In the theory of evolution, the tendency of a germ to develop according to a certain specific type, e. g., of the kidney bean seed to grow into a plant having all the characters of Phaseolus vulgaris is its 'karma.' It is 'the last inheritor and the last result' of all the conditions that have affected a line of ancestry which goes back for many millions of years to the time when life first appeared on earth." We read in the Anguttara Nikāya, Pancaka Nipāta: "My action (karma) is my possession, my action is my inheritance, my action is the womb which bears me, my action is the race to which I am akin [as the kidney-bean to its species], my action is my refuge." [See the article "Karma and Nirvāna" in Buddhism and Its Christian Critics, p. 131 ff.]—29, 31, 32, 33, 86, 110, 115, 117, 118, 157, 172 , 223, 225, 240.
Kā´sī, p., Kā´śi, skt., the old and holy name of Benares.—104 et seq., 192.
Kássapa, p., Kā´śyapa, skt. (the etymology "He who swallowed fire," is now rejected), a name of three brothers, chiefs of the Jatilas, called after their residences, Uruvelā, Nadī, and Gayā. The name Kassapa applies mainly to Kāssapa of Uruvelā, one of the great pillars of the Buddhistic brotherhood, who took at once, after his conversion, a most prominent rank among Buddha's disciples. [Kassapa of Uruvelā is frequently identified with Mahā-Kassapa, the same who was president of the council at Rajagaha, but H. Dharmapala states, on the authority of the Anguttara Nikāya, that the two were altogether different persons.]—62–65:, 119, 120, 163, 164, 254.
Kha´ndha, p., Ska´ndha, skt., elements; attributes of being, which are form, sensation, perception, discrimination, and consciousness.—30.
Kile´sa, p., Kle´śa, skt, error.
