The task was not an easy one. Pharaoh Necho had been for three years in possession of the whole strip along the Mediterranean—Palestine, Phœnicia, and part of Syria—and was pushing victoriously on to Assyria, when he was met at the plain of Megiddo, commanding the principal pass in the range of Mount Carmel, by the forces of the petty kingdom of Judah, disputing his advance. He defeated them in a bloody engagement, in which Josiah, King of Judah, was slain, and then continued his march to Carchemish, a stronghold built to defend one of the few fordable passes of the upper Euphrates. This important place having been taken after a bloody battle, Necho was master of all the strategic points north and west of Babylonia.
Nebuchadnezzar was now put in command of an army, to force Pharaoh to give up his prey. Marching directly upon Carchemish, he attacked the Egyptian and defeated him with great slaughter. Following up his victory, he wrested from Pharaoh, in engagement after engagement, all that he had gained in Syria, Phœnicia, and Palestine, and was in the midst of fighting in Egypt itself, when the news came of the death of his father; and he hastened home at once by forced marches to secure his possession of the throne. In his train were captives of all the nations he had conquered: Syrians, Phœnicians, Jews, and Egyptians. Among the Jewish prisoners was Daniel, the author of the book of the Old Testament called by his name, and to whom we owe the little personal knowledge we have of the great Babylonian monarch.
Of all the conquests of Nebuchadnezzar in this long struggle with Egypt, that of the Jewish people is the most interesting to us. The Jews had fought hard for independence, but if they must be conquered and held in subjection, they preferred the rule of Egypt to that of Babylon. Even the long slavery of their ancestors in that country and the sufferings it had entailed, with the tragic memories of the exodus and the wanderings in the desert, had not been potent to blot out the traditions of the years passed in that pleasant land with its delicious climate, its nourishing and abundant food. Alike in prosperity and in evil days the hearts of the people of Israel yearned after Egypt, and the denunciations of her prophets are never so bitter as when uttered against those who turned from Jehovah to worship the false gods of the Nile. Three times did the inhabitants of Jerusalem rebel against the rule of Babylon, and three times did Nebuchadnezzar come down upon them with a cruel and unrelenting vengeance, carrying off their people into bondage, each time inflicting great damage upon the city and leaving her less capable of resistance; yet each time her rulers had turned to Egypt in the vain hope of finding in her a defence against the oppressor, but in every instance Egypt had proved a broken reed.
Of the three successive kings of Judah whom Nebuchadnezzar had left to rule the city as his servants, and who had all in turn rebelled against him, one had been condemned to perpetual imprisonment in Babylon; a second had been carried there in chains and probably killed, while the third, captured in a vain attempt to escape after the taking of the city, had first been made to see his sons killed before his eyes, had then been cruelly blinded, and afterward carried
