VOLTAIRE 93 was that of Louis XIV., king by divine right, whose history is that of one who was more the tinsel-robed actor, strutting in the semblance of royalty, and less the king than many " A poor player Who struts and frets his hour upon the stage, And then is heard no more."
Louis XIV. wore all the outward guise of regal office, in his bearing, polite- ness, address, magnificence, and high-heeled dignity, but he was sensual, ferocious, ignorant, profligate, and superstitious. His greatness was fictitious, his splendor superficial, and his character false. The king was the state, but his mistresses governed. A court thus constituted led the fashions and formed the manners of the people. It stamped the age with that type of character which belongs to the adventurer and devotee. The splendors of the court were maintained at the expense of the people. The glory of Versailles rose above the darkness of the nation. The voluptuous and luxurious pleasures of the nobility were the measure of the poverty and suffering of the people. The aristocracy enjoyed life as if it were a prolonged comedy, while the nation was moving toward the enactment of fts greatest tragedy. Religion was reduced to superstition, theology was divorced from ethics, ritual performances were substituted for moral obligations, and zeal for God manifested by cruelty to man conditions which are invariably concomitant in religious his- tory. The Mephistopheles evoked by the German Reformation was abroad, and had announced himself to others besides Dr. Faustus, saying, " I am the Spirit who denies." Freedom of thought involves a liberty to think wrongly as well as rightly. Technical learning, in possession of the Jesuits, might content a re- ligious devotee ; but philosophy and the new science opened paths which led away from traditions and authoritative decretals ; paths which neither priest nor king could close, for they followed the stars in their courses. The waymarks had been blazed by the genius of Galileo and Copernicus. Those who dared to venture into this new territory found institutions and systems of theology arrayed against them, armed with the power of present persecution, more to be feared than threats of future damnation. Public life was venal, the Church simoniacal, and society licentious. In such an age Voltaire was born. The family of Arouet was ancient and respectable, representing the middle class of society. Voltaire's grandfather settled in early life in Paris, and retired on a comfortable fortune made by selling cloth. His father, Francois Arouet, was a successful notary of Paris, an honorable profession, which included all that is now done among us by lawyers, brokers, life-insurers, and administrators of es- tates. Many of the characteristics which we discover in his father, and, indeed, in all the Arouets, survive in Voltaire. They are vivacity, thrift, irritability, and withal a pleasing and generous disposition. Francois Marie Arouet was the youngest child of a too prolific mother. He was born November 21, 1694, a weakly, feeble babe whose life was despaired of
