of his having taken various measures for restoring order and prosperity in the Greek towns of Asia. Certain cities in Crete were rewarded by being made free. He restored the monuments in Ephesus, Samos, and elsewhere, which had been taken away by Antony and Cleopatra, and he is said generally to have “ordered things” in Greece, though few details can be ascertained. He seems to have meditated establishing new centres of Greek life, though he visited Athens without any sign of disfavour and was initiated in the Eleusinian mysteries. The new colonies were to be Nicopolis, near Actium, to which he compelled various people in the neighbourhood to migrate, insisting that it should be admitted to the Amphictyonic League; and Patrae, with which also he united several townships in the same district. This policy of founding colonies in the provinces was extended to other parts of the Hellenic world, to Macedonia (as Philippi and Dyrrachium), to Asia (as Alexandrea Troas), to Syria (as Berytum), to Pisidia (as Antioch). It was not, however, till the division of the provinces in B.C. 27 between Augustus and the Senate that Greece seems to have become definitely a separate province (Senatorial) under the official title of Achaia. This name has had a variety of signification—at one time confined to the district on the north of Peloponnesus, then embracing the whole of the Peloponnesus, and then again confined to the territories of the Achaean League, after Sparta and Corinth had been separated from it. From this time it means the Roman Province, which included all of what we call Greece, except parts of Epirus
