Eudoxia, the first cause of the crime, with terror. She attributed it to her injustice, and hastened to recall Chrysostom. The people received him in triumph, and his enemies hid themselves or fled. He asked a council before which to justify himself. Theophilus, afraid to face incorruptible judges, fled to Egypt. But Eudoxia, having recovered from her first fright, renewed her persecutions against Chrysostom, who, with apostolic freedom, preached against her numerous acts of injustice.
Theophilus was written to, to return, that the intrigues of the pseudo-council of The Oak might be carried out. But the Bishop of Alexandria contented himself by sending perfidious counsels from a distance. A new council was assembled; forty-two bishops pronounced in favour of the saint. The others, influenced by the court, accepted as legitimate his deposition by the pseudo-council of The Oak, and decided that Chrysostom, having been deposed by a council, and having reässumed his see without having been reinstated by another council, was guilty and deserved to be deposed.
Chrysostom, indeed, had asked for a council immediately after his return to Constantinople; the Emperor had granted it; but Eudoxia had given contrary orders, for she did not desire a regular council, but an assembly composed of the enemies of the saintly Archbishop. She carried her point, and caused Chrysostom to be condemned for not having been reinstated by a council, when she herself had rendered that council impossible.
Renewed persecutions followed this unjust sentence. It was then that Chrysostom addressed himself to the West, represented by the bishops of the most important sees, to set before them the violence and injustice of which he had been the victim. The object of his letter was to warn the Western bishops against the calumnies that his enemies might perhaps already have published against him, and to entreat them not to take from him
