possessed any. But neither Chrysostom nor his friends of the East, nor the bishops of the West, nor the Pope himself dreamed of this mode, to them unknown. They all were satisfied to ask of the emperors a council, which alone had the authority to give a final decision.
The deputies who bore the letter of Honorius were likewise intrusted with several other letters, from Innocent of Rome, from Chomatius of Aquileia from Venerius of Milan, and other bishops of Italy. Moreover, they were bearers of a note from the council of Italy, to the effect that Chrysostom should in the first place be reïnstated in his see and in communion with the Eastern bishops, before appearing at the œcumenical council, where his cause was to be decided.
Arcadius did not even allow the deputies to land at Constantinople, but sent them to Thrace where they were treated as prisoners. The letters they carried were taken from them by force, and they were cast upon a rotten vessel to be returned to the West. Four Eastern bishops who had accompanied them were roughly handled and exiled to the most distant parts of the empire. Many Eastern bishops then became the victims of the most cruel treatment, and Arcadius entered upon an organized persecution against all those who had remained faithful to Chrysostom.
Palladius relates that the Roman Church and the Western council resolved thereupon to communicate no longer with the partisans of Atticus and Theophilus, until it should please God to provide the means of assembling the œcumenical council. Theodoret also relates that the bishops of Europe acted thus. Some Eastern churches followed the same rule; but other churches, and that of Africa in particular, did not separate themselves from the communion of Chrysostom's adversaries, although taking the part of this holy patriarch, and hoping that justice would be done to him.
