ceedings in respect to Vigilius. "When The Most Pious Vigilius," it said,[1] "was in this city; he took part in all the discussions concerning the Three Chapters, and condemned them several times both in writing and by word of mouth. After this he agreed, in writing, to come to the council and examine them with us, in order to come to a common decision. The Emperor having, in pursuance of our agreement, exhorted us to assemble, we were obliged to entreat Vigilius to fulfil his promise, recalling to him the example of the Apostles, who, filled with the-Holy Ghost individually, and needing no deliberation, would not, nevertheless, determine the question 'whether the Gentiles must be circumcised,' until they had met in council and had strengthened their opinions by passages from Scripture. The Fathers who in times past have held the four councils, have followed the ancient examples, and have decided together all questions concerning heretics; for there is no other way of knowing the truth in questions of faith.
"According to Scripture, each one has need of his brother's aid, and when two or three are gathered together in the name of Jesus Christ, he is in the midst of them. We have therefore repeatedly invited Vigilius, and the Emperor has sent officers to him for the same object; but he has only promised to give his judgment in private touching the Three Chapters. Having heard his reply, we have all considered what the Apostle says, 'That every one shall give account of himself to God;' and on the other hand, we have feared the judgment with which those are threatened who scandalize the brethren."
Then the council relates all that was done in examining the Three Chapters; it condemns them, while it declares its respect for the Council of Chalcedon. By this
- ↑ Labbe's Collection of Councils. Counc. of Const. session 8.
