archate less by election than by a powerful influence, and because of his noble blood, whereof he was indeed reproached, and that he was implicated, involuntarily, no doubt, in certain political intrigues. We see no reason to doubt the purity of his intentions; but may he not have been the tool of ambitious men? was it not owing to their baneful influence that he did not imitate the magnanimity and the truly bishop-like self-sacrifice of a Chrysostom?
Ignatius was a second time deposed by the Council of Constantinople in 861. He appealed to the Pope; but his petition was signed by only six metropolitans and fifteen bishops.
The legates returned to Rome. Shortly after their arrival, an imperial ambassador brought the transactions of the council and a letter from Photius, thus conceived:
"To the very holy among all and most sacred brother and co-minister, Nicholas, Pope of ancient Rome, Photius, Bishop of Constantinople, the new Rome.
"Nothing is more honourable and precious than charity; this is the general opinion confirmed by Holy Scriptures. By her that which is separated becomes united; contentions are ended; that which is already united and closely tied, becomes united more closely still; she closes all doors to seditions and intestine quarrels; for 'charity thinketh no evil, suffereth long, hopeth all things, endureth all things, and,' according to the blessed Paul, 'never faileth.' She reconcileth guilty servants with their masters, insisting, in mitigation of the fault, upon their similar natures; she teaches servants to bear meekly the anger of their masters, and consoles them for the inequality of their state by the example of those who suffered the like with them. She softens the anger of parents against their children, and against their murmurs; she makes parental love a powerful weapon,
