revelation, protesting against every error, whether emanating from Rome or elsewhere; accepting as her rule only the catholic rule founded upon the Word of God, of which the Councils and the Fathers are the organs.
In this holy society there are neither Greeks nor Barbarians, but Christians only, who can say with St. Pacian, "Christian is my name; Catholic my surname," because they believe without exception in all fullness (καθ ὅλον) the doctrine taught by the Master and preserved intact by the Church in all ages and in all places. This great truth is concisely expressed by the well-known words of Vincent of Lerins:
"Quod ubique, quod semper, quod ab omnibus."
The Pope would, in his own interest, limit the Church to such as acknowledge his sovereignty, that he might then absorb them and say, "I am the Church." Let us break down the barriers he has raised, and we shall at once see the Church in all her beauty, expanding in freedom, unshackled by territorial boundaries, owning as its members all particular churches, bound together by the same faith, communing with one another through pastors alike apostolic, made one in Jesus Christ, the great Pontiff, the sole Head of the Church, and in the Holy Spirit its guide.
Who has broken this admirable unity of the first Christian ages? The Pope.
He has usurped the place of Jesus Christ, and has said to all churches, "It is in me and by me you shall be united; the ministry of your pastors shall proceed from me; from me are you to receive doctrine. I am
