of this sacred obligation. This incurable disease enfeebles our mind and leads us to an early grave, after making us drag a miserable existence for a short while. Married people should understand the true function of marriage, and should not violate the law of Brahmacharya except with a view to having a child for the continuation of the race.
But this is so difficult under our present conditions of life. Our diet, our ways of life, our common talk, and our environments are all equally calculated to rouse and keep alive our sensual appetite; and sensuality is like a poison, eating into our vitals. Some people may doubt the possibility of our being able to free ourselves from this bondage. This book is written not for those who go about with such doubtings of heart, but only for those who are really in earnest, and who have the courage to take active steps for their improvement. Those who are quite content with their present abject condition may even be offended to read all this; but I hope this will be of some service to those who are heartily disgusted with their own miserable existence.
From all that has been said, it follows that those who are still unmarried should try to remain so; but, if they cannot help marrying, they should do so as late as possible. Young men, for instance,
