In the forest by the river Gudenau, not far from the heath, and beneath the the ridge of land, stood the little farm, newly painted and whitewashed. The air was very heavy and dark; there were no blossoms on the heath; the autumn winds whirled the yellow leaves towards the boatman’s hut, in which strangers dwelt; but the little farm stood safely sheltered beneath the tall trees and the high ridge. The turf blazed brightly on the hearth, and within was sunlight, the sparkling light from the sunny eyes of a child; the birdlike tones from the rosy lips ringing like the song of a lark in spring. All was life and joy. Little Christina sat on Ib’s knee. Ib was to her both father and mother; her own parents had vanished from her memory, as a dream-picture vanishes alike from childhood and age. Ib’s house was well and prettily furnished; for he was a prosperous man now, while the mother of the little girl rested in the churchyard at Copenhagen, where she had died in poverty. Ib had money now,—money which had come to him out of the black earth; and he had Christina for his own, after all.
THE BOTTLE NECK.
Close to the corner of a street, among other abodes of poverty, stood an exceedingly tall, narrow house, which had been so knocked about by time that it seemed out of joint in every direction. This house was inhabited by poor people, but the deepest poverty was apparent in the garret lodging in the gable. In front of the little window, an old bent bird-cage hung in the sunshine, which had not even a proper water-glass, but instead of it the broken neck of a bottle, turned upside down, and a cork stuck in to make it hold the water with which it was filled. An old maid stood at the window; she had hung chickweed over the cage, and the little linnet which it contained hopped from perch to perch and sang and twittered merrily.
“Yes, it’s all very well for you to sing,” said the bottle neck: that is, he did not really speak the words as we do, for the neck of a bottle cannot speak; but he thought them to himself in his own mind, just as people sometimes talk quietly to themselves.
“Yes, you may sing very well, you have all your limbs uninjured; you should feel what it is like to lose your body, and only have a neck and a mouth left, with a cork stuck in it, as I have: you wouldn’t sing then, I know. After all, it is just as well that there are some who can be happy. I have no reason to sing, nor could I sing now if I were ever so happy; but when I was a whole bottle, and they rubbed me with a cork, didn’t I sing then?
