I
It was a new idea—the ecclesiastical and altruistic life as distinct from the intellectual and emulative life. A man could preach and do good to his fellow-creatures without taking double-firsts in the schools of Christminster, or having anything but ordinary knowledge. The old fancy which had led on to the culminating vision of the bishopric had not been an ethical or theological enthusiasm at all, but a mundane ambition masquerading in a surplice. He feared that his whole scheme had degenerated to, even though it might not have originated in, a social unrest which had no foundation in the nobler instincts; which was purely an artificial product of civilization. There were thousands of young men on the same self-seeking track at the present moment. The sensual hind who ate, drank, and lived carelessly with his wife through the days of his vanity was a more likable being than he.
But to enter the Church in such an unscholarly way that he could not in any probability rise to a higher grade through all his career than that of the humble curate wearing his life out in an obscure village or city slum—that might have a touch of goodness and greatness in it; that might be true religion, and a purgatorial course worthy of being followed by a remorseful man.
The favorable light in which this new thought showed itself by contrast with his foregone intentions cheered Jude, as he sat there, shabby and lonely; and it may be said to have given, during the next few days, the coup de grâce to his intellectual career—a career which had ex-
