wright and a few of his friends took it into their heads to have the casket removed to Kawaiahao church, the apology being that her house was not large enough to accommodate such a gathering as would come together on the day of the funeral. This was accordingly done, much to the wonder and displeasure of those who had charge of the church, and of the friends of the departed queen. Queen Emma was not an attendant there. On the contrary, she had been chiefly instrumental in the founding of the Anglican Mission, and was an Episcopalian. Why, then, supposing it had been at all necessary to select a church for her funeral, did they not select the Episcopal church? That was her own church, and she should have been buried therefrom; for while living she had shown strong attachment to it, and an equally strong feeling of opposition to other denominations. The persons selected by her agent to guard her remains showed no regard for the sacredness of the place. They smoked, feasted, and sang songs while awaiting the last solemn rites due to the dead. However, when the day of burial came, Bishop Willis of the English Church adapted himself to the circumstances, and officiated from the Congregational pulpit with the ritual of his own church; after which, with all the pomp and splendor due to her state as a queen amongst the sovereigns of the Hawaiian people, she was borne up the Nuuanu Valley, and laid by the side of her husband, Alexander Liholiho, or Kamehameha IV.
When the will of Mrs. Bernice Pauahi Bishop was read, in which she disposed of her own estate, I did not happen to be present; but her husband, Hon. Charles
