Richards, and Mr. R. Armstrong, men who originally came to Hawaii with no other avowed object than that of teaching the religion of Jesus Christ; but they soon resigned their meagre salaries from the American Board of Commissioners for Foreign Missions, and found positions in the councils or cabinets of the Kamehamehas more lucrative and presumably more satisfactory to them.
Lunalilo had an official staff, and many of his aids-de-camp were white men, as also happened with Kamehameha V., Kalakaua, and all the recent Hawaiian sovereigns. Dr. E. Hoffman, Mr. W. F. Allen, Mr. M. T. Monserrat, Mr. Prendergast, and many others whose names I might mention, have been perfectly willing to wear the uniform of the crown, to display their gilt lace and brass buttons on state occasions, and to ride richly caparisoned horses with shining accoutrements through our streets; and as long as the missionary party chose the men that were to be thus decked out, honored, and exhibited, it was never alleged that the Hawaiian kings loved display, and sought pomp and fuss and feathers. Yet what had our earlier monarchs ever done for the public good? Individually, nothing. They had acquiesced in the course laid down for them by the missionaries. The government established by these pious adventurers was the government of the day.
Those of their number who were able to get into government service drew their salaries faithfully, and spent or saved as they saw fit, but observed a truly "religious" silence as to the folly of spending money on public displays. This is the more remarkable, because there were other ways, even then, of securing treas-
