the constant pursuer," in consequence of his relentless pursuit of Tangiia-nui. Pou-vananga-roa distributed to his children their various occupations and lands; Maono was appointed an ariki of Tahiti, as was Tu-tapu of Iva, whilst Tangiia was made a tavana or subordinate chief. In consequence of this distribution, great trouble arose; in the end Tangiia drove out his foster-brother Maono, and seized the government, in which he appears to have given great offence to his relatives, and which led to further trouble. Next arose a serious quarrel between Tangiia and Tu-tapu as to the ownership of Vai-iria, a stream in Tahiti (Mataiea District, south coast), which led to a war between Te Tua-ki-taa-roa and Te Tua-ki-taa-poto—"the first meaning Avaiki, the second Tahiti and Iva"—no doubt names for the two elements of the population, i.e., the first referring to the later migration there, the other to the previous one. Other troubles arose about the tribute to these several chiefs, such as the turtle, the shark, and other things which were sacred to the arikis in former times—indeed down to the introduction of Christianity.
Tu-tapu after this returns to his own country, Iva, whilst Tangiia proceeds on a voyage to Mauke Island of the Cook Group, where he marries two girls named Pua-tara and Moe-tuma. His love song to these ladies is preserved. After a time Tangiia returns to Tahiti, where he quarrels with his sister Rakanui about some insignia pertaining to the rank of ariki, and she leaves in disgust and settles in Uaine (Huahine Island) with her husband Maa. Tangiia now seeks diversion from the troubles of government by a long voyage to Avaiki (Savāii), and visits many other islands on the voyage, and he remained away some years. On his return to Tahiti he sends Tinorere to fetch his children from Mauke. Shortly after
