Before finally departing from his home, Tangiia despatched Tuiti and Te Nukua-ki-roto to fetch certain things from the marae, used by them in connection with their gods; but instead of doing this they stole Tu-tapu's god Rongo-ma-Uenga, and took it on board the vessel. This was the cause that induced Tu-tapu to continue his long pursuit of Tangiia, and which gave him his name, "The relentless pursuer."
The vessel's course was now directed to the west from Tahiti, to many islands, until she arrived even at Avaikite-varinga, Tangiia all the while, with excessive grief, lamenting his sons. Tamarua-pai[1] came from Tahiti with Tangiia, and he was appointed navigator of the vessel. As they approached Avaiki, they heard the beating of drums and the blowing of trumpets, denoting the performance of a great ceremony and feast. Pai is now sent ashore to interview the gods, or as it probably may be interpreted, the priests of their ancient gods, and finally Tangiia himself has an interview, and explains his troubles. After much discussion it is agreed to help Tangiia, and Tonga-iti says to him—" There's a land named Tumu-te-varovaro; thither shalt thou go, and there end thy days." Then was given to him great mana, equal to that of the gods, so that in the future he should always conquer; and they delivered to him numerous gods (idols) and their accessories, which he now possessed for the first time, together with directions as to a number of ceremonies, dances and songs, and new customs, which were afterwards introduced into Rarotonga.
- ↑ Tamarua-pai (or as he is often called, Pai), was a chief from Pape-uriri and Ati-maono, who also lived at Papeete, places in Tahiti. There is an "opening" at Moorea Island named Utukura, made by Pai. This "opening" (puta) is probably the hole in Mou'a-puta, said by the Tahitians to have been made by Pai's spear, who cast it from Tautira, some 35 miles away!
