was Tama-kake-tua-ariki, who lived in the Arorangi district of Rarotonga, at Akaoa. It is related of this man that he made a voyage to Tuanaki, the lost island south of Rarotonga; and before he left he warned his wives—Toko and Uti-rei—to remove from the shore, for on the seventh night after his departure an affliction would fall on the place. This came in the shape of a great wave, and those who heeded not the warning were swept away, the rest saving themselves by flight to the mountains. This rising of the waves is probably "Te tai o Uenuku" referred to later on.
Tangiia's son was Motoro, his son was Uenuku rakeiora, his son was Uenuku-ki-aitu, his son was Ruatapu, renowned in Maori history. This brings us to the year 1350, when the fleet on its way to New Zealand called in at Rarotonga.
In reference to Uenuku-rakeiora mentioned above, who is known to Maori history, it is noted that Tangiia's son Motoro married two wives—Pua-ara-nui and Te Vaa-rangi—by each of whom he had son. Pua-ara-nui's son was concealed by the priest Etu-roa, so Vaa-rangi's son (the younger) Uenuku-rakeiora came to be an ariki. When this was discovered afterwards, the elder son Uenukutapu was made a mataiapu, or lesser chief, and his descendants are also living in Rarotonga now, as I gather from the Native History. It can be shown that some of the descendants of Uenuku-rakeiora came to New Zealand, his grandson Paikea, Ruatapu's brother amongst others. It was Uenuku-rakeiora's son Uenuku (by the Rarotongan history called Uenuku-te-aitu) who was the great chief and priest in Hawaiki according to Maori story, just before the heke to New Zealand. From this we may gather that, if born in Rarotonga, he did not live all his life there, for we have—from Maori
