into what was at one time the common property of the race. Doubtless many of the traditions still recited are of immense age. With division of the people into tribes (which there are reasons for thinking is a very ancient institution), migrations to different parts, and the final separation of some branches from the other, innovations and local coloring have gradually been introduced. But taken as a whole, and after making due allowance for the lapse of time, environment, change of language, etc., it will be found that the accordance of traditions collected from different branches of the race is remarkable.
It is difficult for a civilized people which habitually uses writing in recording events, to conceive of the powers of memory possessed by people who have nothing but the memory to trust to. Some few instances of this may be mentioned: A Maori and his wife dictated to Mr. Elsdon Best, over 400 songs, and could generally tell the names of the composers and the incidents alluded to in them. Another Maori of mature age dictated to the writer 164 songs, etc.—and these were so impressed on his memory, that the quotation of one line was sufficient to recall the whole of the song at once. Another Maori wrote for thePolynesian Society 110 songs, and doubtless he knows many more, but the effort of writing wearied him. Again, another Maori has written 11 volumes of M.S. treating of the traditions, songs, customs, etc., of the Maori, and this, at a very advanced age, all of this matter having been retained in his mind, and including hundreds of proper names. Two years ago the writer took down from the recital of an old Maori the genealogical descent of all the members of his tribe, involving the recollection of over 700 names, and going back for 34 generations. Each branch was followed out to the present day, and in most cases the reciter could supply the names of the husband or
