it occurred in so-and-so's time, and that it was after or before some other event. But luckily we have an approximate means of fixing dates in Polynesian History through the genealogical tables. It is probable that no race has more highly valued their pedigrees, or possessed so many—it was considered to be an essential part of the education of everyone having any pretentions to chiefdom to be able to recite his pedigree for at least 20 generations, and to know the family alliances to remote degrees. The notion of kinship was carried to degrees of relationship very distant, according to our ideas, and it is quite common to hear one person referring to another as his elder or younger brother or sister, who is, according to our ideas only an eighth or a tenth cousin. In former times the genealogies were considered to be sacred and were used for what may be called religious purposes. Amongst some branches of the Maoris they were recited at marriages, at the naming of a child, and in cases of difficult birth, always accompanied by Karakias or invocations. The old songs often contain genealogies, as did the Karakias. A good example of a very lengthy genealogy embodied in a formal song or recitation is to be found in the "Song of Kualii" of Hawaii.
It is upon the genealogies we must rely for dates in the history of the race; and the first thing to determine in connection with them is the number of years to be assumed as the average length of a generation. Fornander in his "Polynesian Race," has adopted the European standard of 30 years;[1] but the consensus of opinion of several Polynesian scholars who know the race well, is that 25 years is nearer the truth, for the Polynesians married
- ↑ Wherever Fornanders dates are quoted herein, they have been converted to the 25 year scale.
