Page:Hazlitt, Political Essays (1819).djvu/188

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146

Letter to Mon Prince; horror-struck at the transfer of so many thousand souls, like so many head of horned cattle, from one legitimate proprietor of the species to another, after all his vapouring about the liberties of the people and the independence of states; learned and lofty, sad and solemn, on the Convention of Paris; looking big at the imposing attitude of Russia, and going stark staring mad at the application of the torture and the thumb-screw to the brave Cortes; gnashing his teeth, rolling his eyes, and dashing his head against the wall, at the total falsification, and overthrow of every one of his hopes and his prognostics in every corner of Europe where the Allies have got footing, and there is no corner which they have not got under their feet, like a toad under a harrow; and roaring out like Perillus's bull against the partitions and repartitions of the coalesced Sovereigns, their invasions, conquests, seizures, transfers of men and lands; the murders, massacres, imprisonments, pillagings, frauds, treacheries, breaches of written treaties and of verbal promises; usurpations, pretensions, and overt acts of legitimacy, since it was restored to itself, to one and the self-same tune that he used to lift up his voice, "his most sweet voice," against Bonaparte's wars and conquests, till the Stock Exchange was stunned with the clamour, and Mr. Walter well-nigh fainted! The only fault of this account is, that not one word of it is true.

"Thy stone, oh Sisyphus, stands still:
"Ixion rests upon his wheel!"

Once a Jacobin and always a Jacobin, is a maxim, which, notwithstanding Mr. Coleridge's see-saw reasoning to the contrary, we hold to be true, even of him to this day. Once an Apostate and always an Apostate, we hold to be equally true; and the reason why the last is true, is that the first is so. A person who is what is called a Jacobin (and we apply this term in its vulgarest sense to the persons here meant) that is, who has shaken off certain well-known prejudices with respect to kings or priests, or nobles, cannot so easily resume them again, whenever