dress really denotes distinction of rank in other cases, as in the dress of officers in the army, those who might avail themselves of this distinction lay it aside as soon as possible; and, unless very silly fellows or very great coxcombs, do not choose to be made a gazing-stock to women and children. But there is in the clerical habit something too sacred to be lightly put on or off: once a priest, and always a priest: it adheres to them as a part of their function; it is the outward and visible sign of an inward and invisible grace; it is a light that must not be hid; it is a symbol of godliness, an edifying spectacle, an incentive to good morals, a discipline of humanity, and a memento mori, which cannot be too often before us. To lay aside their habit, would be an unworthy compromise of the interests of both worlds. It would be a sort of denying Christ. They therefore venture out into the streets with this gratuitous obtrusion of opinion and unwarrantable assumption of character wrapped about them, ticketted and labelled with the Thirty-nine Articles, St. Athanasius's Creed, and the Ten Commandments,—with the Cardinal Virtues and the Apostolic Faith sticking out of every corner of their dress, and angling for the applause or contempt of the multitude. A full-dressed ecclesiastic is a sort of go-cart of divinity; an ethical automaton. A clerical prig is, in general, a very dangerous as well as contemptible character. The utmost that those who thus habitually confound their opinions and sentiments with the outside coverings of their bodies can aspire to, is a negative and neutral character, like wax-work figures, where the dress is done as much to the life as the man, and where both are respectable pieces of pasteboard, or harmless compositions of fleecy hosiery.
The bane of all religions has been the necessity (real or supposed) of keeping up an attention and attaching a value to external forms and ceremonies. It was, of course, much easier to conform to these, or to manifest a reverence for them, than to practise the virtues or understand the doctrines of true religion, of which they were merely the outward types and symbols. The consequence has been, that the greatest stress has been perpetually
