Page:Hazlitt, Political Essays (1819).djvu/359

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want judgment in their own affairs (which is not certain, for they only meddle with their own affairs when they are forcibly brought home to them in a way which they can hardly misunderstand), this is at any rate better than the want of sincerity, which would constantly and systematically lead their superiors to betray those interests, from their having other ends of their own to serve. It is better to trust to ignorance than to malice—to run the risk of sometimes miscalculating the odds than to play against loaded dice. The people would in this way stand as little chance in defending their purses or their persons against Mr. C——— or Lord C———, as an honest country gentleman would have had in playing at put or hazard with Count Fathom or Jonathan Wild. A certain degree of folly, or rashness, or indecision, or even violence in attaining an object, is surely less to be dreaded than a malignant, deliberate, mercenary intention in others to deprive us of it. If the people must have attorneys, and the advice of counsel, let them have attorneys and counsel of their own chasing, not those who are employed by special retainer against them, or who regularly hire others to betray their cause.

——————"O silly sheep,
Come ye to seek the lamb here of the wolf?"

This then is the cause of the people, the good of the people, judged of by common feeling and public opinion. Mr. Burke contemptuously defines the people to be "any faction that at the time can get the power of the sword into its hands." No: that may be a description of the Government, but it is not of the people. The people is the hand, heart, and head of the whole community acting to one purpose, and with a mutual and thorough consent. The hand of the people so employed to execute what the heart feels, and the head thinks, must be employed more beneficially for the cause of the people, than in executing any measures which the cold hearts, and contriving heads of any faction, with distinct privileges and interests, may dictate to betray their cause. The will of the people necessarily tends to the ge-