prejudices will not suffer them to exercise their understandings freely on the most important speculative questions, partly from their jealousy of being dictated to on any point that admits of a question;—as, on the other hand, the desire which the Sovereigns of northern and uncultivated kingdoms have shewn to become acquainted with the arts and elegances of life in southern nations, is evidently owing to their natural jealousy of the advantages of civilization over barbarism. From the principle last stated, Peter the Great visited this country, and worked in our dock-yards as a common shipwright. To the same source may be traced the curiosity of the Duchess of Oldenburgh to see a beef-steak cooked, to take a peep into Mr. Meux's great brewing-vat, and to hear Mr. Whitbread speak!
The common regal character is then the reverse of what it ought to be. It is the purely personal, occupied with its own petty feelings, prejudices, and pursuits; whereas it ought to be the purely philosophical, exempt from all personal considerations, and contemplating itself only in its general and paramount relation to the State. This is the reason why there have been so few great Kings. They want the power of abstraction: and their situations are necessarily at variance with their duties, in this respect; for every thing forces them to concentrate their attention upon themselves, and to consider their rank and privileges in connexion with their private advantage, rather than with public good. This is but natural. It is easier to employ the power they possess in pampering their own appetites and passions, than to wield it for the benefit of a great empire. They see well enough how the community is made for them, not so well how they are made for the community. Not knowing how to act as stewards for their trust, they set up for heirs to the estate, and waste it at their pleasure:—without aspiring to reign as Kings, they are contented to live as spunges upon royalty. A great King ought to be the greatest philosopher and the truest patriot in his dominions: hereditary Kings can be but common mortals. It is not that they are not equal to other men, but to be equal to their rank as
