that I have ever known, I never met with above one or two who would make this concession; whether it was that party feelings ran too high to admit of any real candour, or whether it was owing to an essential vulgarity in their habits of thinking, they all seemed to be of opinion that he was a wild enthusiast, or a hollow sophist, who was to be answered by bits of facts, by smart logic, by shrewd questions, and idle songs. They looked upon him as a man of disordered intellects, because he reasoned in a style to which they had not been used and which confounded their dim perceptions. If you said that though you differed with him in sentiment, yet you thought him an admirable reasoner, and a close observer of human nature, you were answered with a loud laugh, and some hackneyed quotation. "Alas! Leviathan was not so tamed!" They did not know whom they had to contend with. The corner stone, which the builders rejected, became the head-corner, though to the Jews a stumbling block, and to the Greeks foolishness; for indeed I cannot discover that he was much better understood by those of his own party, if we may judge from the little affinity there is between his mode of reasoning and theirs.—The simple clue to all his reasonings on politics is, I think, as follows. He did not agree with some writers, that that mode of government is necessarily the best which is the cheapest. He saw in the construction of society other principles at work, and other capacities of fulfilling the desires, and perfecting the nature of man, besides those of securing the equal enjoyment of the means of animal life, and doing this at as little expense as possible. He thought that the wants and happiness of men were not to be provided for, as we provide for those of a herd of cattle, merely by attending to their physical necessities. He thought more nobly of his fellows. He knew that man had affections and passions and powers of imagination, as well as hunger and thirst and the sense of heat and cold. He took his idea of political society from the pattern of private life, wishing, as he himself expresses it, to incorporate the domestic charities with the orders of the state, and to
