thatch and clear away the bits of the broken chimney. What would he have said if he had seen Ypres as it is now, or returned to Stratford, as French peasants are returning to their homes to-day, to find the old familiar signpost inscribed "To Stratford, 1 mile," and at the end of the mile nothing but some holes in the ground and a fragment of a broken churn here and there? Would not the spectacle of the angry ape endowed with powers of destruction that Jove never pretended to, have beggared even his command of words?
And yet, what is there to say except that war puts a strain on human nature that breaks down the better half of it, and makes the worse half a diabolical virtue? Better, for us if it broke it down altogether, for then the warlike way out of our difficulties would be barred to us, and we should take greater care not to get into them. In truth, it is, as Byron said, "not difficult to die," and enormously difficult to live: that explains why, at bottom, peace is not only better than war, but infinitely more arduous. Did any hero of the war face the glorious risk of death more bravely than the traitor Bolo faced the ignominious certainty of it? Bolo taught us all how to die: can we say that he taught us all how to live? Hardly a week passes now without some soldier who braved death in the field so recklessly that he was decorated or specially commended for it, being haled before our magistrates for having failed to resist the paltriest temptations of peace, with no better excuse than the old one that "a man must live." Strange that one who, sooner than do honest work, will sell his honor for a bottle of wine, a visit to the theatre, and an hour with a strange woman, all obtained by passing a worthless cheque, could yet stake his life on the most desperate chances of the battle-field! Does it not seem
