Page:Henry VIII and the English Monasteries.djvu/176

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Henry VIII. and the English Monasteries

and to go fishing and hunting in the king's forests, parks and chases, but little or nothing serving the choir as other brethren do, neither corrected of the said abbot for any trespass he doth commit." Further, the abbot had not kept the injunctions given by Dr. Core from the king, and would have put the brother who denounced him into prison, had he not been prevented by the chapter. The writer of this strange document "will not name now" many acts of incontinence on the part of the abbot, "least it would offend your good lordship to read or hear the same." In a postscript he adds, "My good lord, there is in the said abbey, a cross of fine gold and precious stones, whereof one diamond was esteemed by Dr. Booth, of Hereford bishop, to be worth a hundred marks." In this is a piece of the true cross, which is used to be brought down to the church with lights and much reverence. "I fear least the abbot upon Sunday next, when he may come to the treasury will take away the said cross and break it and turn it to his use and many other precious jewels that be there." In conclusion John Lee declares that his articles are "true in substance," and that he is ready to prove them. He winds up by the suggestion, that Crumwell should appoint him, "or any man that will be indifferent and not corrupt, to sit at the said abbey" as his commissioner.

Much of this long document, and notably the accusation of murder, is absurd on the face of it and may be dismissed. For the rest, as no other evidence is forthcoming, it is necessary to fall back upon what is otherwise known of Wigmore and its abbot. The monastery had been regularly visited by the bishops of Hereford before its dissolution, and in the year 1518, the community placed the nomination of their superior in the hands of cardinal Wolsey. After due consideration, the cardinal made choice of a canon regular of Bristol for the post. This was John Smarte, against whom these grave charges were afterwards brought by his subject, John Lee. At this date, he was declared as publicly known to possess the qualities necessary for a worthy superior.[1] Smarte was a scholar of Oxford and a bachelor of divinity at that university.[2] After his election he was much esteemed

  1. Reg. Booth, Ep. Heref., f. 24.
  2. Boase, Reg. Univ. Oxon., i. p. 53. "Smarte or Smerte, John, Reg. Can.," B.A. 1508, B.D. 1515.