selves only. A life of feelings and thoughts, at least among us, should agree with practice; therefore dissension in feelings and thoughts produces dissension in practice."
"Then will you never unite?"
"That, again, is something different. We shall unite in the interest of the University, or in that which concerns all. For that matter, I think that the contradictions which appear prove our vitality; they are a sign that we live, feel, and think. In that is our unity; that which separates unites us."
"Under what banner do you stand, then?"
"Labor and suffering. We have no distinguishing name. Those who are peasant enthusiasts call us 'baker's apprentices.'"
"How so?"
"According to facts. Life will teach thee what these mean. Each one of us tries to live where there is a bakery, to become acquainted with the baker, and gain credit with him. That is our method; he trusts us. The majority of us eat nothing warm, but a cake on credit thou wilt get as long as thou wishest."
"That is pleasant!"
"Besides our coterie, which is not united by very strong bonds, there are peasant enthu-
