is considered as the fortnight which is specially sacred to the propitiation of the Manes or departed spirits. Dine dine gaya tulyam—The ceremonies in honour of the Manes performed during each day of this fortnight are considered to be equal to the ceremonies performed in the sacred city of Gaya. But instead of performing these rites on each of the days or the fortnight, most Hindus do so only on one of the days. Orthodox Hindus, however, perform ceremonies on every one of the days of this fortnight. These ceremonies terminate on the Mahalaya Amavasa day, which is therefore observed with greater sanctity than other new moon days. If, through unavoidable causes, any Hindu is not able to perform his Mahalaya rites during the course of the fortnight preceding the Mahalaya Amavasa, he is allowed as a concession to perform the same in the fortnight succeeding this new moon, because it is said that the Manes continue to linger in his house, expecting him to perform the ceremonies, till the sun enters the sign Scorpio (Vichchhika), i. e., till about the next full moon day. If even by that time a Hindu has not performed these ceremonies to the
