immediately after that of the Ṛig-vēda will be found to treat Indra as the type of the warrior order.[1] They will describe an imaginary coronation-ceremony of Indra, ending with these words: "Anointed with this great anointment Indra won all victories, found all the worlds, attained the superiority, pre-eminence, and supremacy over all the gods, and having won the overlordship, the paramount rule, the self rule, the sovereignty, the supreme authority, the kingship, the great kingship, the suzerainty in this world, self- existing, self-ruling, immortal, in yonder world of heaven, having attained all desires he became immortal."[2] Thus we see that amidst the maze of obscure legends about Indra there are three points which stand out with perfect clearness. They are, firstly, that Indra was a usurper; secondly, that the older gods fought hard but vainly to keep him from supreme divinity, and that in his struggle he killed his father; and thirdly, that he was identified with the warrior class, as opposed to the priestly order, or Brahmans. This antagonism to the Brahmans is brought out very clearly in some versions of the tales of his exploits. More than once the poets of the Ṛig-vēda hint that his slaying of Vṛitra involved some guilt, the guilt of brahma-hatyā, or slaughter of a being in whom
