in its pantheon for ail gods and all ideas, baptising them by orthodox names or justifying them by ingenious fictions. It will send forth apostles and colonies even to the furthermost regions of the distant South, which, alien in blood and in tradition, will nevertheless accept them and surrender its best intellect to their control. It will even admit into the lower ranks of its own body men of foreign birth by means of legal fictions, in order to maintain its control of religion. Though itself splitting up into scores of divisions varying in purity of blood and tradition, it will still as a whole maintain its position as against all other classes of society. That the Brahman is the Deity on earth, and other classes shall accept this dogma and agree to take their rank in accordance with it, will become the principle holding together a vast agglomeration of utterly diverse elements within the elastic bounds of Catholic Brahmanism.
But as yet this condition of things has not arrived. The Brahmans are still comparatively pure in blood and homogeneous in doctrine, and they have as yet sent forth no colonies south of the Vindhya. They are established in the lands of the Ganges and Jamna as far to the east as Benares, and they look with some contempt on their kinsmen in the western country that they have left behind. They are busily employed in working out to logical conclusions the ideas
