countless ways and, they claim, it is appropriate. Each representation is not more than a symbol pointing to something beyond, and as none diminishes the true nature of God, a full range is needed to complete the figure and manifestations aspects of God... As we have seen, life goals are to transcend the smallness of the finite being. This can be accomplished by identifying oneself with the transcendental absolute that resides deep in one's self or displacing interest and affection towards the personal God that feels as an entity different to our own." (Huston Smith. 1997)[1]
All civilizations and their cultures point in their top vertex to achieve the transcendence of our material—carnal shape to a luminous—spiritual eternal life. Prepare for physical death and be spiritually reborn for an eternal life; this has been the challenge of all conscientious human beings in mankind history. This perennial challenge has shaped all civilizations and cultures of the world, as well as religions.
"...men is the beginning of the world creation and responsible for its preservation and development towards perfection. Over this concept builds himself and builds the world around. This is how was built the culture that of which, until today, we are exclusive heirs." (Ruben Bonifaz Nuño. 1992)
The supreme divinity.
To our ancestors there was only a single representation of the supreme divinity, it was invisible and impalpable, had no name and no one had created it. In ancient Mexico did not exist the Judaea-Christian concept of "God" and this is why many mistakes developed from the times of Hernán Cortez up to our colonized contemporary Mexico researchers. The ancient Mexican supreme divinity conception is closer to the Hindu than the Christian. Maintaining the basic principle that the supreme divinity is inaccessible and unknowable to human beings, the
- ↑ Huston Cummings Smith (born May 31, 1919 in Suzhou, China) is a religious studies scholar in the United States. His book The World's Religions (originally titled The Religions of Man) remain a popular introduction to comparative religion.
 | This page was originally published in Spanish, and is translated by Wikisource editors. It does not use the proofread page system traditionally; it is used to verify translation. Proofreading and validation must be done by editors who are fluent in both the original and the translated language. Follow the interwiki link under In other languages to view this page in Spanish. |  |
