and muezzins, Arabian Nights and attar of roses, bazars, dogs, and donkeys—these, I suppose, are what Constantinople suggests whenever its name is mentioned to any girl or boy of to-day,—the capital of modern Turkey, the city of the Sublime Porte. But the greatest glory of Constantinople was away back in the early days before the time of Mohammed, or of the Crusaders, when it was the centre of the Christian religion, the chief and gorgeous capital of a Christian empire, and the residence of Christian emperors,—from the days of Constantine the conqueror to those of Justinian the law-giver and of Irene the empress. It was the metropolis of the eastern half of the great Roman Empire, and during this period of over five hundred years all the wealth and treasure of the east poured into Constantinople, while all the glories of the empire, even the treasures of old Rome itself, were drawn upon to adorn and beautify this rival city by the Golden Horn. And so in the days of Theodosius the Little, the court of Constantinople, although troubled with fear of a barbarian invasion and attack, glittered with all the gorgeousness and display of the most magnificent empire in the world.
In the great daphne, or central space of the imperial palace, the prefect Anthemius, with the young emperor, the three princesses, and their gorgeously arrayed nobles and attendants, awaited, one day,
