Henrietta Maria, who was now supporting the cause of Aubigny, had formerly obtained the same dignity for Conne, and only his death had prevented him from enjoying it. The state of the Catholics was more satisfactory and more hopeful than when the favour now asked for had been granted before, and the new king had in several ways shown that he was favourably disposed. Before leaving the Low Countries to ascend his throne, he had sent a rich present to the English nuns at Ghent. He had given audience to several Jesuits, and among others to two successive provincials, to whom he had promised his protection in case of need. He had been seen in a posture of adoration at high mass in the queen's chapel.
These were the views at that time entertained at Rome concerning the religious character of Charles II., and the arguments advanced in support of the promotion of Aubigny. Nevertheless the demand was rejected. The Pope's answer was conveyed in such terms that Charles was not offended, and accepted the explanation. The refusal, indeed, was only temporary. The solicitations of the English Court were soon after renewed, and they were at last successful. In November 1665, Aubigny, who was then at Paris, received his nomination, and died almost immediately after.[1] His name does not appear in the list of the cardinals created by Alexander VII., but his elevation, and the influence by which it had been obtained, were known, and had excited hopes for the Catholic Church in this country, which caused his death to be regarded as a serious calamity. The general of the Jesuits, on hearing of it, wrote to one of his correspondents : "The clouds which are gathering over Holland, Poland, and Constantinople are so dense, that every prudent man must see reason to apprehend enormous catastrophes, and storms that will not be ended without irreparable disasters. But in my mind all these coming evils are overshadowed by the death of the
- ↑ Moreri, Dictionnaire Historique, ix. 597 ; his epitaph in Douglas, Peerage of Scotland, ii. 101.