that he made to the Pope at this time may have been conveyed, on the part of both brothers, by the youth whom Charles had already selected to be the medium of communication with the Holy See. The Duke of York's letter to the Pope required secrecy, and we know that no messenger was trusted by Charles but the young Stuart himself. This was not, however, the only condition he desired to exact in making his submission to the Holy See. We have seen the tenor of his demands in 1662. In his letters to his sister, published by Dalrymple, he mentions other points, which on the former occasion were probably included in the clause allowing him to carry out the details of the restoration of Catholicism in his own way. "He talks," says Hallam, who has investigated the history of this period more carefully than any other writer, "of a negotiation with the court of Rome to obtain the permission of having mass in the vulgar tongue, and communion in both kinds, as terms that would render his conversion agreeable to his subjects."[1] Before departing for Rome, James must have assured his father that his resolution was fixed, and that he would live and die a Jesuit. Charles, who had promised not to interfere with his vocation, gave him a large subsidy for the new novitiate at St. Andrea on the Quirinal, which Oliva was then erecting, in addition to the old building of St. Francis Borgia. He also desired that on this second journey his son should be accompanied by a Jesuit ; for, as he was not a priest, he was unable to receive his father into the Church, or to administer the sacraments to him. With these instructions James left England. From that day he disappears from history ; and after his arrival in Rome, in November or December 1868, the name of De la Cloche, by which he was known in the novitiate, figures no more in the books of the society.
Towards the close of the year a young gentleman, who passed for an Englishman, and travelled with a servant and a well-stored purse, took up his abode at a very humble inn at Naples. The host had a daughter, Teresa
- ↑ Constitutional History, ii. 387.
