manded it ceased to be a matter of indifference. It must not, however, be supposed that it was only the surplice to which the Puritans objected; their objection extended even to college caps, which for some reason or another were particularly obnoxious to them.
The next question that arose was one of discipline. The Puritans wanted to impose their form of discipline on the Church of England, and with this end in view they adopted the simple plan of turning churchwardens and sidesmen into Presbyterian elders, with the power of exercising discipline on the parishioners and of nominating to the patron the man whom he should appoint to a living. Their next move was a bold attempt to oust the Anglican clergy. To this day there exists in many town churches an afternoon lectureship, which is the result of a separate endowment got up by the Puritans for paying a man to preach in a black gown at the conclusion of the afternoon service. The lecturer used to bring his own congregation with him, who would ostentatiously wait outside the church until the conclusion of the service, holding meanwhile an animated discussion in the churchyard, and then when the parish clergyman had disappeared the lecturer would enter the church and deliver his sermon.
Amongst the clergy, Archbishop Whitgift asserted discipline on a broad basis. He demanded of them the acceptance of three propositions: the Royal Supremacy, the acceptance of the Prayer-book, and that they should sign the Thirty-nine Articles. He summoned men before him and examined them as to these things. A great outcry was made against
