changes of the reigns of Edward VI. and Mary. Both periods drove a number of exiles on to the Continent, and raised two bodies of uncompromising partisans who introduced into England on the one hand the ideas of Calvin, on the other hand the ideas of the Romanist reaction. The Anglican system, as restored under Elizabeth, no longer corresponded to the wishes of the most fervent minds. It satisfied the bulk of the nation, but there was a fringe on either side who hoped to modify it according to their own preferences. Still neither party wished to divide the Church. Both believed that the unity of the State involved the unity of the Church; both accepted as an axiom the necessity of a uniform system of ecclesiastical organisation.
The influence, however, of Calvinism as a system of Church government was never strong in England. The early Puritans cannot fairly be considered as Calvinists. They rather represented a floating feeling of dissatisfaction with the coldness of religious life, and the want of adequate opportunities for the expression of personal devotion and the nurture of personal religion. The Church was ill-supplied with teachers; sermons were rare; attendance at church was required by Act of Parliament; no latitude was allowed. The precarious condition of politics made the establishment of order a paramount necessity of State; and, unfortunately, religious discussion was held to be dangerous. The rule of the State was, that people might think what they liked, but they must go to church to prove that they were loyal subjects. Further, as discussion led to dissension,
