to join in the petitions of the Litany which was chaunted by the Bishops. He received from those false prophets the unction typical of a divine influence, and knelt with the semblance of devotion, while they called down upon him that Holy Spirit of which they were, in his estimation, the malignant and obdurate foes. Such are the inconsistencies of human nature that this man, who, from a fanatical zeal for his religion, threw away three kingdoms, yet chose to commit what was little short of an act of apostasy, rather than forego the childish pleasure of being invested with the gewgaws symbolical of kingly power.[1]
Francis Turner, Bishop of Ely, preached. He was one of those writers who still affected the obsolete style of Archbishop Williams and Bishop Andrews. The sermon was made up of quaint conceits, such as seventy years earlier might have been admired, but such as moved the scorn of a generation accustomed to the purer eloquence of Sprat, of South, and of Tillotson. King Solomon was King James. Adonijah was Monmouth. Joab was a Rye House conspirator; Shimei, a Whig libeller; Abiathar, an honest but misguided old Cavalier. One phrase in the Book of Chronicles was construed to mean that the King was above the Parliament; and another was cited to prove that he alone ought to command the militia. Towards the close of the discourse the orator very timidly alluded to the new and embarrassing position in which the Church stood with reference to the sovereign, and reminded his hearers that the Emperor Constantius Chlorus, though not himself a Christian, had held in honour those Christians who remained true to their religion, and had treated with scorn those who sought to earn his favour by apostasy. The service in the Abbey was followed by a stately banquet in the Hall, the banquet by brilliant fireworks, and the fireworks by much bad poetry.[2]
- ↑ From Adda's despatch of Jan. 22,/Feb. 1, 1686, and from the expressions of the Père d'Orléans (Histoire des Révolutions d'Angleterre, liv. xi.), it is clear that rigid Catholics thought the King's conduct indefensible.
- ↑ London Gazette, Gazette de France; Life of James the Second, ii. 10; History of the Coronation of King James the Second and Queen Mary, by Francis Sandford, Lancaster Herald, fol. 1687; Evelyn's Diary, May, 21, 1685; Despatch of the Dutch Ambassadors, April 10-20, 1685; Burnet, i. 628; Eachard, iii. 734; A sermon preached before their Majesties King James the Second and Queen Mary at their Coronation in Westminster Abbey, April 23, 1695, by Francis Lord Bishop of Ely, and Lord Almoner. I have seen an Italian account of the Coronation which was published at Modena, and which is chiefly remarkable for the skill with which the writer sinks the fact that the prayers and psalms were in English, and that the Bishops were heretics.
