ered of Athênê, he swallowed her up, and her wisdom and sagacity thus became permanently identified with his own being.[1] His head was subsequently cut open, in order to make way for the exit and birth of the goddess Athênê.[2] By Themis, Zeus begat the Hôræ, by Eurynomê, the three Charities or Graces; by Mnêmosynê, the Muses; by Lêtô (Latona), Apollo and Artemis; and by Dêmêtêr, Persephonê. Last of all he took for his wife Hêrê, who maintained permanently the dignity of queen of the Gods; by her he had Hêbê, Arês, and Eileithyia. Hermês also was born to him by Maia, tLe daughter of Atlas: Hêphæstos was born to Hêrê, according to some accounts, by Zeus; according to others, by her own unaided generative force.[3] He was born lame, and Hêrê was ashamed of him: she wished to secrete him away, but he made his escape into the sea, and found shelter under the maternal care of the Nereids Thetis and Eurynome.[4] Our enumeration of the divine race, under the presidency of Zeus, will thus give us,[5]—
1. The twelve great gods and goddesses of Olympus,—Zeus, Poseidôn, Appollo, Arês, Hêphæstos, Hermês, Hêrê, Athênê, Artemis, Aphroditê, Hestia, Dêmêtêr.
2. An indefinite number of other deities, not included among the Olympic, seemingly because the number twelve was complete without them, but some of them not inferior in power and dignity to many of the twelve:—Hadês, Hêlios, Hekatê, Dionysos, Lêtô, Diônê, Persephonê, Selênê, Themis, Eôs, Harmonia, the Charities, the Muses, the Eilaithyiæ, the Mœræ, the Oceanids and the Nereids, Proteus, Eidothea, the Nymphs, Leukothea, Phorkys, Æolus, Nemesis, etc.
3. Deities who perform special services to the greater gods:—Iris, Hêbê, the Horæ, etc.
4. Deities whose personality is more faintly and unsteadily conceived:—Atê, the Litæ, Eris, Thanatos, Hypnos, Kratos, Bia, Ossa, etc.[6] The same name is here employed sometimes to designate the person, sometimes the attribute or event not personi-
