nursing of the young Dêmophoôn, their late-born brother, the only son of Keleos. Dêmêtêr was received into the house of Metaneira, her dignified form still borne down by grief: she sat long silent and could not be induced either to smile or to taste food, until the maid-servant lambe, by jests and playfulness, succeeded in amusing and rendering her cheerful. She would not taste wine, but requested a peculiar mixture of barley-meal with water and the herb mint.[1]
The child Dêmophoôn, nursed by Dêmêtêr, throve and grew up like a god, to the delight and astonishment of his parents: she gave him no food, but anointed him daily with ambrosia, and plunged him at night in the fire like a torch, where he remained unburnt. She would have rendered him immortal, had she not been prevented by the indiscreet curiosity and alarm of Metaneira, who secretly looked in at night, and shrieked with horror at the sight of her child in the fire.[2] The indignant goddess, setting the infant on the ground, now revealed her true character to Metaneira: her wan and aged look disappeared, and she stood confest in the genuine majesty of her divine shape, diffusing a dazzling brightness which illuminated the whole house. "Foolish mother," she said," thy want of faith has robbed thy son of immortal life. I am the exalted Dêmêtêr, the charm and comfort both of gods and men: I was preparing for thy son exemption from death and old age; now it cannot be but he must taste of both. Yet shall he be ever honored, since he has sat upon my knee and slept in my arms. Let the people of Eleusis erect for me a temple and altar on yonder hill above the fountain; I will myself prescribe to them the orgies which they must religiously perform in order to propitiate my favor."[3]
- ↑ Homer, Hymn. Cerer. 202-210.
- ↑ This story was also told with reference to the Egyptian goddess Isis in her wanderings. See Plutarch, De Isid. et Osirid. c. 16, p. 357.
- ↑ Homer, Hymn. Cerer. 274.—
Ὄργια δ'αὐτὴ ἐγὼν ὑποθήσομαι, ὡς ἂν ἔπειτα
Εὐαγέως ἕρδοντες ἐμὸν νόον ἱλάσκησθεThe same story is told in regard to the infant Achilles. His mother Thetis was taking similar measures to render him immortal, when his father Peleus interfered and prevented the consummation. Thetis immediately left him in great wrath ( Apollon, Rhod. iv. 866).
