bringing a large proportion of their judicial trials to be settled before the dikasteries at Athens.
As to the tribute, I have before remarked that its amount had been but little raised from its first settlement down to the beginning of the Peloponnesian war, at which time it was six hundred talents yearly:[1] it appears to have been reviewed, and the apportionment corrected, in every fifth year, at which period the collecting officers may probably have been changed; but we shall afterwards find it becoming larger and more burdensome. The same gradual increase may probably be affirmed respecting the second head of inconvenience, — vexation caused to the allies by individual Athenians, chiefly officers of armaments, or powerful citizens.[2] Doubtless this was always more or less a real grievance, from the moment when the Athenians became despots in place of chiefs, but it was probably not very serious in extent until after the commencement of the Peloponnesian war, when revolt on the part of the allies became more apprehended, and when garrisons, inspectors, and tribute-gathering ships became more essential in the working of the Athenian empire.
But the third circumstance above noticed the subjection of the allied cities to the Athenian dikasteries has been more dwelt upon as a grievance than the second, and seems to have been unduly exaggerated. We can hardly doubt that the beginning of this jurisdiction exercised by the Athenian dikasteries dates with the synod of Delos, at the time of the first formation of the confederacy. It was an indispensable element of that confederacy, that the members should forego their right of private war among each other, and submit their differences to peaceable arbitration, a covenant introduced even into alliances much less intimate than this was, and absolutely essential to the efficient maintenance of any common action against
- ↑ Xenophon, Repub. Athen. iii, 5. πλὴν αἱ τάξεις τοῦ ϕόρου· τοῦτο δὲ γίγνεται ὡς τὰ πολλὰ διʹ ἔτους πέμπτου.
- ↑ Xenophon, Repub. Athen. i, 14. Περὶ δὲ τῶν συμμάχων, οἱ ἐκπλέοντες συκοϕαντοῦσιν, ὡς δοκοῦσι, καὶ μισοῦσι τοὺς χρηστούς, etc. Who are the persons designated by the expression οἱ ἐκπλεοντες, appears to be specified more particularly a little farther on (i, 18); it means the generals, the officers, the envoys, etc. sent forth by Athens
