But though peace was thus reëstablished, these large mutations of inhabitants first begun by the despots,—and the incoherent mixture of races, religious institutions, dialects, etc., which was brought about unavoidably during the process,—left throughout Sicily a feeling of local instability, very different from the long traditional tenures in Peloponnesus and Attica, and numbered by foreign enemies among the elements of its weakness.[1] The wonder indeed rather is, that such real and powerful causes of disorder were soon so efficaciously controlled by the popular governments, that the half century now approaching was decidedly the most prosperous and undisturbed period in the history of the island.
The southern coast of Sicily was occupied, beginning from the westward by Selinus, Agrigentum, Gela, and Kamarina. Then came Syracuse, possessing the southeastern cape, and the southern portion of the eastern coast: next, on the eastern coast, Leontini, Katana, and Naxos: Messene, on the strait adjoining Italy. The centre of the island, and even much of the northern coast, was occupied by the non-Hellenic Sikels and Sikans: on this coast, Himera was the only Grecian city. Between Himera and Cape Lilybæum, the western corner of the island was occupied
- ↑ Thucyd. vi, 17.
is a pure fancy of his own. He has no authority for it whatever. Diodorus
says (xi, 76) κατεκληρούχησαν τὴν χώραν, etc.; and again (xi, 86) he speaks of τὸν ἀναδαδμὸν τῆς χώρας: the redivision of the territory; but respecting equality of division, not one word does he say. Nor can any principle of division in this case be less probable than equality; for one of the great motives of the redivision was to provide for those exiles who had been dispossessed by the Gelonian dynasty: and these men would receive lots, greater or less, on the ground of compensation for loss, greater or less as it might have been. Besides, immediately after the redivision, we find rich and poor mentioned, just as before (xi, 86).
2. Next, Mr. Mitford calls "the equal division of all the lands of the state" the favorite measure of democracy. This is an assertion not less incorrect. Not a single democracy in Greece, so far as my knowledge extends, can be produced, in which such equal partition is ever known to have been carried into effect. In the Athenian democracy, especially, not only there existed constantly great inequality of landed property, but the oath annually taken by the popular heliastic judges had a special clause, protesting emphatically against redivision of the land or extinction of debts
