35G HISTORY OF GREECE. bosom, during the secrecy of night. She buried them uear hT own domestic hearth, with tliis address — '• Beloved Ilestia, I confide to thee these relics of a good man. Restore them to his own family vault, as soon as the Athenians shall come to their senses."^ After a short time (we arc told by Plutarch) the Athenians did thus come to their senses. They discovered that Phokion had been a faithful and excellent public servant, repented of their 1 Plutareli, Phokion, 3G, 37, Two other anecdotes are recounted by Plutarch, which seem to be of doubtful authenticity. Nikokles entreated tliat he might be allowed to swallow his potion before Pliokion ; upon which the latter replied — " Your request, Nikokles, is sad and mournful; but as I have never yet refused you anything throughout my life, I grant this also." After the four first had drunk, all except Phokion, no more hemlock was left; upon which the jailer said that he would not prepare any more, unless twelve drachmae of money were given to him to buy the material. Some hesitation took place, until Phokion asked one of his friends to supply the money, sarcastically remarking, that it was hard if a man could not even die (jratis at Athens. As to the first of these anecdotes — if we read, in PIato"s Phsedon (152- 155j, the details of the death of Sokrates, — we shall see that death by hem- lock was not caused instantaneously, but in a gradual and painless manner; the person who had swallowed the potion being desired to walk about for some time, until his legs grew heavy, and then to lie down in bed, after which he gradually chilled and became insensible, first in the extremities, ne.xt in the vital centres. Under these circumstances, the question — which of the persons condemned should swallow the first of the five potions — could be of very little moment. Then, as to the alleged niggardly stock of hemlock in the Athenian prison — what would have been the alternative, if Phokion's friend had not furnished the twelve drachmae 1 Would he have remained in confinement, without being put to death ? Certainly not ; for he was under capital sen- tence. Would he have been put to death by the sword or some other unex- pensive instrument? This is at variance v.'ith the analogy of Athenian practice. If there be any truth in the story, we must suppose that the Eleven had allotted to this jailer a stock of hemlock (or the price thereof) really adequate to five potions, but that he by accident or awkwardness had Masted a part of it, so that it would have been necessary for him to supply the deficiency out of his own pocket. From this embarrassment he was rescued by Phokion and his friend ; and Phokion's sarcasm touches upon the strangeness of a man being called upon to pay for his own execa- iiou.
