"Say what is true! Do thy duty! Do not neglect the study of the Veda! After having brought to thy teacher the proper reward, do not cut off the lives of children! Do not swerve from the truth! Do not swerve from duty! Do not neglect what is useful! Do not neglect greatness! Do not neglect to teach the Veda!
"Do not neglect the works due to the gods and fathers! Let thy mother be to thee like unto a god! Let thy father be to thee like unto a god! Let thy teacher be to thee like unto a god! Whatever actions are blameless, those should be regarded, not others. Whatever good works have been performed by us, those should be observed by thee."
Pleasing pictures of a happy state of society are presented in many passages which we meet with in the literature of the period: "May the Brahmans in our kingdom," says the priest at a horse-sacrifice, "live in piety; may our warriors be skilled in arms and mighty; may our cows yield us profuse milk, our bullocks carry their weights, and our horses be swift; may our women defend their homes, and our warriors be victorious; may our youths be refined in their manners. ... May Parjanya shower rain in every home and in every region; may our crops yield grains and ripen, and we attain our wishes and live in bliss."
In the Brahmanic age wealth consisted of gold and silver and jewels; of chariots; horses, cows, mules, and slaves; of houses and fertile fields, and even of ele-
