goodness, which alone led to heaven, so that Gautama says:—
"He who is sanctified by these forty sacraments, but whose soul is destitute of the eight good qualities, will not be united with Brahma, nor does he reach His heaven.
"But he, forsooth, who is sanctified by only a few of these forty sacraments, and whose soul is endowed with the excellent qualities, will be united with Brahma and will dwell in His heaven."
We will now say a few words with regard to those of the forty sacraments which illustrate Hindu life. They include, as stated above, domestic ceremonies, Grihya rites, and Srauta rites. The Srauta rites, which have been briefly described in our account of the Brahmanic Age, throw little light on the manners and life of the people. The domestic ceremonies and Grihya rites, on the other hand, give us glimpses of inestimable value of the manners of the ancient Hindus. The most important of the domestic ceremonies are marriage, ceremonies performed during pregnancy, birth of a child, the first feeding of a child, tonsure, initiation, and return from school on the completion of education.
Marriage.—The bridegroom sent messengers to the house of the girl's father, and if the proposal pleased both parties, the promise of marriage was ratified, both parties touching a full vessel into which flowers, fried grain, barley, and gold had been put, and reciting a formula. The bridegroom then performed a sacrifice. On the appointed day, the bride's relations bathed her
